Abstract |
The Black Saint and the Rosary. Devotion and
Representation.
There is a relationship between the Black world
and the Catholic rosary which has existed for more than four centuries.
This connection originated at the beginning of the modern era with the
slave trade between Africa, Europe and the New World, and is still very
prevalent in Brazil where African ethnic groups make up a considerable
portion of the population. Even before Columbus’s
expeditions, Dominican and Franciscan monks were converting Spanish and
Portughese slaves through their confraternities
(hermandades/irmandades). From the second decade of the XVII
century on, particularly in Brazil, "The Rosary and the Black Men", "The
Rosary and St. Benedict" and the "St. Benedict" confraternities spread
thanks to the work of Friars Minor and Franciscan Tertiaries. The name and
cult of Benedetto Manasseri da San Fratello, who became the first black
canonical saint in 1807, was included in this evangelical activity, which
has become common knowledge in Europe only in the last few years. The
Sicilian born son of African parents, Benedetto Manasseri was first a
hermit then a lay friar of the reformed minor order of St. Francis of
Assisi, and died in Palermo in 1589. This devotion to a "saint of the
earth" was one of the many channels through which the syncretism of
symbolic substitutions emerged and materialized, from African religions
and pre-Hispanic myths to Catholicism. To cite only a few: the Virgen
del Cerro de Potosi, in Bolivia, and the saints identified with the
orixas mediators between man and the God of the heavens in Brazil.
It can be suggested that the rosary introduced to the black population as
an alternative to the ifa, an African divination instrument,
from the second half of the XV century, is another example of
substitution. Various forms of representation (verbal, figurative,
theatrical) portray this event, whose complexity the study will attempt to
convey without being influenced by ethnocentric views or preconceived
ideas. An unpublished document can be found in the
appendix: the Statute of Irmandade de Sao Benedito, signed by
Salvador da Bahia in 1777. |
Biography |
Alessandro Dell’Aira studied in Palermo at the
school Eugenio Manni, a scholar of classical history. He was a cultural
attaché and regent of the Italian Cultural Institute in Lisbon from 1991
to 1993, and headmaster of the Italian high school Enrico Fermi of Madrid
from 1993 to 1997. He is currently headmaster of a secondary school in
Trent, Italy.In 1993 Alessandro Dell’Aira published Il gufo e il mago
in Oporto, on Fernando Pessoa’s esotericism. He also edited the first
Italian edition of the comedy by Lope de Vega, El santo negro Rosambuco
de la ciudad de Palermo (Palumbo 1995), with an introduction
containing two preliminary studies on the historical figure of Benedetto
Manasseri of San Fratello. |